Showing posts with label Anger. Show all posts
Showing posts with label Anger. Show all posts

Tuesday, 18 October 2016

10 Ways To Find Joy




"This earth is the effect of all beings, and all beings are the effect of this earth."
Brihadaranyaka Upanishads

Every day, I kneel down in prayer to the Great Universal Spirit and I ask for the strength, the wisdom and the understanding to lead others away from suffering...to breaking their alliance with karma and thereby take their rightful place in themselves. Our world is but a fleeting thought in the cosmos that echoes in the far distance. We are eternal, prior to which we are infinite. Immortality is a word with too many limitations to describe the true nature of our consciousness. We are prior to the concept...

Our Spirit does not harbour vengeful or unethical thoughts. It does not kill and it is not killed. It is bliss that forges the peace, which permeates all. It is the knowledge upon all has been founded. It is Existence. It is everything that existed prior to the multiverse and everything that shall remain after the dissolution of the cosmos.

At heart, the Spirit of Christmas is just as innocent, pure and imperishable. It is the same joyful spirit that pervades all. It is a happiness that is selfless as much as it is desireless. A happiness, which can only come from within. All the presents in all the worlds cannot bring joy or peace, unless the gift is the keys to irreversible, inner happiness.

1. Don't Be Right, Be Kind
“Would I rather be right, or would I rather be kind?”  (Wayne Dyer)
Kindness is underrated in a society, where it is often interpreted as romantic interest or used for selfish ends. Our opinion is our opinion, regardless of whether we insist on being right. That cannot change, unless we are ready for it to. My thoughts may not be the same as your thoughts, but the truth shall always be the truth, even if we only acknowledge it to agree to disagree. The truth is the ultimate victor in the end, even when history is re-written to the exact opposite of what actually happened.
That which remains unsaid in Buddhist philosophy and psychology is that withholding factual information has a consequence, just as sharing information we know to be false. What we believe to be true may not be kind, but when it reflects the views we hold in modern society, then the fate that one suffers by withholding vital information can be worse than the fleeting moments of pain, in which we are forced to confront reality. If it is not necessary to share a painful truth that will only perpetuate suffering, then it is best to remain silent. If we attempt to open the minds of others and only meet resistance, then it is also best to remain silent. However, if there is only a fraction of a chance that our words or deeds can bring joy, peace or healing, then it is our responsibility to take the risk. We must give other the opportunity to decide for themselves, regardless of how hopeless the situation may seem. It is only temporary. One day, they may surprise us, as the seeds that we have been planting are finally taking root in their unconscious.
When it is unkind to speak the truth, ask yourself whether the consequences of your non-interference are worse than the consequences of saying nothing. Ask yourself whether you would wish to have your illusions shattered, if you were in their position...Only then can you know what it may take to warn others from a fate much worse than the truth.

Kindness hurts, when it is genuine. We often believe that when we are kind, we avoid spreading hatred or hurt others, which is partially accurate, but enlightenment can only come from truth...and truth hurts. So, to be kind, one has to be genuine. That does not mean forcing ones opinions on another at every turn about every subject under the sun, but speaking up when it is necessary...When it is kinder to inflict temporary psychological pain, (allowing the false layers of their self to fall off as they may), instead of patiently lying in wait until the time comes when they have no other choice than to accept a brutal truth, you know, they would have denied outright.
Moreover, never say "I told you so." Apart from creating hostility and tension, that phrase fuels a sense of false superiority. You are not superior by knowing better, while others are suffering unnecessarily through your inaction or non-interference. You are a part of the cause, unless you act in the interest of their self-realisation... Pain is inevitable, whereas suffering is optional. Therefore, by witnessing the suffering of your fellow-man, you are duty-obliged to help cease their suffering.

In conclusion, we can never truly know for certain what is right or wrong, but we can discern whether a specific viewpoint leads to or away from suffering. The Absolute Truth may create pain, but that pain cannot endure...It is but a temporary blip on the map of your life. For example, when I turned 15 after my fathers death, I attended a psychotherapy session, in which my counsellor advised me to accept that my mother will never love me in the way that I may want her to. After over four years of struggling to come to terms with this, I would still occasionally shed tears at what could be, but inevitably the pain stopped. My suffering would not cease for years to come, yet my journey would lead me to the true meaning of inner peace and happiness...to our natural state of being. So, my advice to you is this...Never be afraid to tell the truth, however inconvenient or torturous, it may lead those close to you to becoming who they were meant to be.

2. Let Go
“By letting it go it all gets done. The world is won by those who let it go. But when you try and try. The world is beyond winning.” Lao Tzu

Attain a state of desirelessness and you shall find Heaven, Nirvana or even Christ... Get to know the joy of your soul that burns brightly forevermore. When you feel overly confident, reflect. When you become too passionate or too attached, take a step back. Distance won't stop the mind from desiring a particular object and/or subject, but it can assist you in putting things into perspective. It gives you time to contemplate how your desires drive you and thereby affect your behaviour.

As long as you are subject to desire, you are subject to the endless cycle of death and rebirth. Desire creates impressions and shapes the predispositions of the mind in every life. What gives us pleasure is not actually a mental or physical object, it is the aspect of the Universal Spirit that is present in all things. We rejoice at the sight of a Christmas tree, for example, because it brings back childhood memories of a time, when we couldn't contain our excitement. A season of joy, togetherness and, of course, gifts. It is the Spirit that attracts us, not the form that is presented to us in.

Only in the absence of desire and attachment, there is freedom. Only when we truly let go, is there peace. Joy is our natural state of being, once we remove the conditions we require to experience it. As a child, these conditions are less stringent, yet as we grow into adulthood, more conditions accumulate. Our mind becomes less flexible, as it is preoccupied with the past with its eyes on the future. In such a state, the mind cannot appreciate the present moment. It becomes more and more difficult to feel joyful in the here and now.

When we detach, we begin to realise that things are never as they seem. What seemed extraordinarily important to us, may not be as important after we have had time to digress. Even after we have been the subject of wrongdoing or a loved one has made a grave error that has affected us negatively, we must ask ourselves, why this has happened and what we can do to forgive. We should not accept responsibility for their mistake, unless we are partly to responsible. We need not worry or entertain feeling of guilt. Whatever has occurred, it has happened for a reason. May it be the state of society, may it be poor self-control, or may it be that we were simply at the wrong place at the wrong time...There are causes that led to the effect that we are experiencing. Therefore, we must let go of what, we think, we know and strive to obtain more knowledge, regarding the situation. We must choose compassion, understanding and forgiveness over pain, anger and hatred.

3. Blame

How can know anyone in this life? How can we be a hundred percent certain that they are exactly who we think they are? Or that they are responsible for exactly what we think they are? We many hand out blame for events that they had no control over, or they may deliberate blame others for their shortcomings...
Allow everything and everyone to be just as it is. Allow people to be who they are. Whatever they think, say or do will have its consequences without your involvement. Do not waste your energies on blame, invest them in finding the truth beyond our physical senses or mental inclinations. Unless your assigned duty is discern whether they should be held responsible, blame will stagnate the process of letting go. Blaming them will create pain from reliving the experience repeatedly. Needless to mention, an experience from which you most likely can never find peace, unless you learn to move forward.

Only when we are in a position to rightfully shift blame and we desire not to, can we begin to understand the higher echelons of compassion. Once there is an admission of guilt and we voluntarily choose to help them understand as well as independently resolve the problems that led to the current situation, only then will they learn not to make the same mistake. "We must be capable of taking advantage of all the lower facilities of life, and yet renounce them voluntarily." (Swami Ramakrishnananda) If anything we want, we must get, then we inevitably open ourselves to desire things that are inherently self-destructive, such as the nagging want/need to declare that we feel something or someone is responsible, even ourselves.

If you don't blame others, why not extend the same curtesy to yourself? A declaration that you feel responsible does not resolve anything. Either we made a mistake, which can serve as a valuable lesson, for which we should be grateful, or karma has come back to haunt us.

We cannot wholly blame others for the sufferings of mankind or for the pains that we are undergoing in life. Every action has an equal and opposite reason. Every cause has its effect...and whatever we are inclined to shift blame on has its roots in a chain reaction that we are an intrinsic part of.

Understanding is the goal of our existence, since understanding gradually develops into self-realisation. Without any adversity, we can never hope to comprehend that which eludes us. Without any moral struggle, we cannot realise the nature of the minds around us. Without the cultivation of empathy or compassion, we may fail to learn that are mind are in a conditioned state, in which we are predisposed to certain behaviour.

4. Give Up Self-Defeat & Discard Limiting Beliefs

"You not only belong to your own self, but you belong to a large area of human society. It is not possible for any individual to totally dissociate oneself from social associations or social conditions. You know very well how much dependent anyone is on the structure of human society. No individual is complete by one's own self. There are things which you can give to others, which others lack and do not have, but there are things which you would like to take from others, which you lack but others have." (Swami Ramakrishnananda)

There will always be thoughts, opinions and beliefs that we carry with us through life. Everything and everyone in this world is deserving of our respect, especially ourselves. "We lose nothing by being humble. We lose everything by being proud and self-assertive, and wrongly imagining that we have all the power, while we have no power of any kind." (Upanishads) Alone, we are nothing really, our power is limited, but in spirit, we are one and suddenly there are no more limitations. The only limitations that exist are the ones we place upon ourselves.

What you long for is not victory in the way that you imagine it. Victory is truth, peace and happiness in a war, in which you are your worst enemy. How can you aspire to greatness, if you do not believe that you deserve it or if you do not perceive it as an option? In other words, how can you attain a higher state of consciousness, if you do not allow yourself to? Faith without a reason behind it is blind, but when there is a reason (which is your very existence), lack of faith has  disastrous consequences. You exist, so discard everything inside of you that makes you feel unworthy and start with self-respect. Become worthy of your own respect in the present moment by simply being as you are right now...by simply existing as the wondrous, brilliant being that you are.

Nobody knows how much time we are destined to spend on this Earth, so make the most of the time that is given to you. View it as an opportunity for growth. Use it as a chance to go where no man has gone before. Contemplate all that we cannot yet explain and find your true purpose.

If we are not in a position to do anything worthwhile for our own selves, what is the use of asking whether we can do some worthwhile thing for other people? People talk of service, social welfare, running about here and there on behalf of others, but does it do us or them any good in view of world affairs? What is worthwhile is often not what we do day-to-day, it is what we have stopped ourselves from doing... More often than not, it is what society deems to be disenfranchised to concentrate power and stagnate global development. So, choose your course of action wisely. Actions that may seem completely sane and reasonable can masquerade themselves as the least favour option. When uncertain, choose the path less travelled.

5. Don't Complain 

A complaint comes in many shapes. It can take the form of an explanation. It can be voiced calmly or even provide us with comfort. Although we should be distressed, when an individual that we are close to suffers the same as we do, it also bonds us. Shared pain makes us feel as if we are not alone, when in truth, beyond that pain is only oneness.

Beyond our suffering lies knowledge. The very knowledge that we require to understand our woes and complaints. The Gods have very little to do with it, as we have created the circumstances that led to our dissatisfaction or annoyance. However, its root goes far deeper than we imagine. We believe that money makes the world go round, when it is desire that turns our universe. The multiverse rests upon desire, it is that which brought it into existence, and its cessation marks the point of its dissolution.

We see but we don't observe. We hear but we don't listen. We touch but we don't feel... The flames of our desires burn brighter, each time that we selfishly value ourselves above the world and everything in it. When we complain, we don't seek to empathise or understand the views of others... Most of us simply wish 'the problem' went away, but it is never that simple. Unless we understand the root of that which we complain about, then the chance that matters will be resolved is slim.
A few winters ago, my body-temperature dropped below the average reading for hypothermia, but I did not care. My landlord did not care that his tenants spent one of the worst winters in the history of the United Kingdom without heating. My family would not even offer me a corner on the floor of their homes, as appearances are everything. They'd rather people didn't know my situation, nor that they had refused to help... I understood. They didn't need my forgiveness, since they already had it the moment I anticipated their response. I told them that I loved them and did what any good daughter would do...I kept silent. After a few years, the winters had carved out a new version of myself. One that was as cold as ice. One that would focus all the energy inward...All the hurt, the feelings of abandonment and fear of excruciating bone pain. Even when I lost sensation in my leg, I kept a brave face, when underneath everything was crumbling. I understood that it was my responsibility, my fate...and in the end, my burden to bear. Death appeared as a gift that would be welcomed each time the temperatures dropped dangerously and as they rose again, I would be reborn. Some say that I lost self-respect, others say that it would be a more merciful end than spreading my legs for warmth. They did not know that I was too sick to walk, to ill to move without pain, but in reality, it would have only made them feel guilty enough to blank out the conversation.
Now, another winter dawns and the temperatures are already close to zero...but there is no air left in me. No need to complain or feel emotionally wronged. Acceptance had finally taken ahold of me, and tears of joy were flowing down my cheeks as I began to feel truly indifferent. There are moments, in which I still voice some disdain but I can feel that the time is coming, when there will be no disagreement on any level of my being. I'm at peace with whatever may come.

So you see, the journey to a life without complaining comes in many forms...it is a day-to-day task, in which we have to restrain all of our natural impulses to understand that which would otherwise escape our understanding. When we experience the heights of physical, mental or emotional pain and we still maintain a non-judgemental attitude, then we probably won't utter a single complaint ever again. In time, nothing will compare to those past experiences. Nothing will affect us as they did. Whereas others will complain about the simple things in life, none of that truly matters any longer. Their woes will seem so small that a single suggestion could remedy them, but many won't feel joyful, when their reasons for complaining have vanished into thin air.

6. Don't Criticise

Whatever reason others may have to act the way that they do, don't judge them. If you were in their position, you may do the same. You cannot know for certain. It is easier to criticise than to imagine yourself in their shoes... Advise them constructively, if necessary, but do not criticise them and leave them to their own devices. All that creates is tension and hostility. You won't relieve them of their problems, worries or inaccurate views, but add to them. They'll feel worse, which makes them more likely to dwindle down the spiral of their already self-destructive behaviour.

Replace criticism with loving-kindness. Compassion serves as the key to gain common ground. In the absence of judgement, you can attain the wisdom to discover their reasoning... Judging them may make you feel better temporarily, but that bliss is a short-lived illusion manufactured by the ego. It stems from ignorance: the delusion that we exist as independent beings, separate from one another.

When we criticise another, we reveal much more about ourselves. Whatever we wish to judge them for has already spoken volumes about them, we needn't add to that. Our criticism, unless it is compassionate and constructive, says more about us than if we were to be silent. It uncovers flaws in our perception that concern the current situation. More often than not, what we ask of them, we lack ourselves. For example, if we ask them to pay more attention or be more attentive, then we are often missing these qualities in ourselves.

Criticism mirrors our own unwholesome qualities that we still have to work through. Unless we are acutely aware how the present circumstances came to be with one or more solutions that may prevent their reoccurrence, then we should think carefully before voicing our disapproval.

Conversely, if we live in fear of blame or conflict, we are often easily persuaded into taking on the viewpoint of someone that we may not agree with. There is a thin line between non-judgement and self-assurance. As long as we don't have confidence in ourselves, our lack of judgement means nothing. It simply reveals that we don't have the confidence to speak our minds yet. Only when we can freely say what is on our minds, but choose a more compassionate route, then we can recognise the destructive nature of thoughtless, or even punitive, criticism. It fuels our own feelings of (false) superiority, as it perpetuates how strongly our egos influence us, which will make it more difficult to overcome the urge to criticise later on in life.

7. Stop Trying To Impress

There are many things that we do simply to fit it. Yet, as we bow to peer pressure to find social acceptance, we often fail to acknowledge that whoever we are attempting to impress would not accept us otherwise. People hide themselves for countless reasons...but it all goes back to the instinct for self-preservation that has allowed our ancestors to continue their line up to present day. To avoid pain, we do as is expected of us...Not because it is right or serves a higher purpose, but because it leads to some form of positive experience. It creates the short-lived pleasures that come  with popularity. However, we should ask ourselves, whether it is worthwhile.

What good are friends, when they do not care for your problems or help you resolve them? What good is popularity, if you have to resort to extreme measure to achieve it? In truth, it is less painful to simply be yourself. If they do not accept you, then that is their loss. If they demean you, then eventually they'll wreak the consequences of their actions. That should not concern you, nor should you go out of your way to be accepted by those that'll drop you when the going get tough. It is better to face a thousand problems by yourself than to stand inside a crowd of people, who'd pretend to help but can't be asked when the time comes.

Accept yourself by seeing how wonderful you are without the need to impress anyone, even yourself. Don't lower your ethical standards, but don't expect others to meet them, even if you raise the bar too high. Not everyone is a saint. Not everyone is a sinner. Sometimes people feel more comfortable floating in-between the two without conforming to either. Moreover, when we are trying to impress, two things generally happen: Firstly, we are pretending to be more than we perceive ourselves to be without becoming it. Secondly, we often become preoccupied with the opinions and quick judgement calls of others. In essence, we begin to value how we appear to others over who we actually are. With all that pressure, things are bound to escalate beyond our control eventually. Also, the higher we elevate ourselves (above our current state of development) the lower we shall fall... Pretence is never a suitable beginning for any relationship. As things progress, we will ultimately gather the courage to be ourselves in that relationship and that is often when the other person feels that they have been mislead. Worse comes to worst, they will feel as if they have been deceived and it will take some time to trust in that relationship again.

Nobody is perfect. However, who you are now will be enough to naturally impress the people that you are meant to surround yourself with. There is more to you than the eye can see. Although you may not notice, others do. What you consider as typically unimpressive can easily blow minds, if you allow yourself just to be you...without the social need to fit in or be accepted. In addition, you are generally more than you think you are. You are everything. If that is not 'good enough', then others have to re-examine their expectations. If their view of relationships or their expectation of you is unrealistic, moving entire mountains ranges does not change their perception of reality...Often only life-altering experiences can, but they may lose their mind a little beforehand, while they struggle to process the experience.

Conclusively, leaving a decent impression happens within seconds. We do not need to speak or even make eye-contact. It is all up to our preconceptions. It depends on how we perceive the world, which is rarely the way that it actually is. Don't fall into that trap. Open your mind to the possibility that your senses can deceive you, as they probably have before. What you value in others may not lead to a positive end. If others wish to impress you by having a top-of-the-line car, apartment or high-paid job, then what does that say about them? What does it say about you, if you are that easily manipulated by appearances? Let yourself see another person for who they are deep inside, not what they say or what they own. It should be noted that what may impress some, generally achieves exactly the opposite with others. Whereas it is almost standard to have a basic set of things, such as work, shelter, TV and so on, countless members of society have been bereft of such opportunities. For example, the large number of veterans that live on the streets with severe forms of untreated PTSD. We often judge the homeless as drug-users, mentally ill or simply waste, although we know nothing about their history. We do not even take the time to investigate why so many men, woman and children live on the streets without any support to escape their situation, as the number continues to rise. What impresses them is a simple smile from a stranger or a kind word, when generally all they get from passers-by is evils shot in their direction. In other words, those that have nothing are more easily impressed by the simplest of things, which most take for granted. So, it is not important to portray a specific image as to leave a good impression, it is important to develop the courage to just be yourself. In our society, that is enough to shock, turn heads and blow minds.

8. Embrace Change (Resistance Is Futile)

Nothing in this world is permanent. We may believe that our life shall remain the same forever, but that is a fallacy. Change happens every minute of every day, if we realise it or not. As soon as we understand that our way of adapting to change is more important than the change itself, we may come to see that beyond all this superficial change...Nothing ever changes. Leaders are still puppets led from behind the shadows. The currency exchange still short-changes us and has since Babylonian times. Enemies may change, but the hidden purpose behind warfare does not. Our history has not only been re-written to suit the victor, much of it has been deleted. Change is inevitable, but beneath the surface, little changes. When we realise this, we can embrace change as a challenge, however bad our situation may get. We may die tomorrow, but in truth not even death changes us. It may leave an impression on our consciousness. It may change our form in the next life, but who we were hasn't changed. Our predispositions and predilections remain. We can only change by realising the changeless, timeless nature of all that is. Beyond what we carry with us this life or the following, we are infinite potential in a determined state of probability. What that means is, underneath all that which seems to be set in stone, nothing has been determined. Without consciousness, matter dwells in an undetermined state of probability...it becomes everything and nothing. The dice are rolling, but they will never fall. Our nature cannot change, because the nature of the multi-verse and that which it originates from cannot change. It exists prior to change.

In Sanskrit, the word for time is 'kala', which stands for both, time and change. In Indian psychology, the passage of time represents physical, psychological and emotional change. Without space-time, change is impossible. Where or when should it occur? Change is a phenomenon that is inherently connected to the concept of time as well as space. Without them, existence takes an entirely different shape. For example, each universe is dependent upon the one that came before it. Although some support life whereas other do not, one cannot manifest without the other. In a dualistic reality, everything manifests in opposites. On a larger scale, this is often depicted as many interconnected worlds. However, prior to this chain effect of worlds that we have coined the multi-verse, there is the source from which they all originate. So far, the only possible source of all these worlds is light. So far, it is the only theory that is mathematically plausible. However, what does that say about our ever-changing reality? It implies that everything we see is an illusion...A trick of light that fools our senses into perceiving the unreal as real. 

When we attempt to question or define the nature of time and/or change, we rarely take into account that resistance is futile. We can scream, cry or aim to bend reality according to our will, but inevitably we have to reach a point of acceptance. Only by accepting that which we cannot change or have no control over may we find peace with how things appear to us right now. After that, we may eventually understand nothing is beyond our control, but only if we realise that there is nothing to control to begin with but ourselves. As difficult as it may be to reconcile these opposing viewpoints, we can only do so by getting to acquainted with our true self. The formless Self that existed prior to time.

So, back to the question, what is change? And how can we adapt to it more easily? Truth be told, by detaching from how its temporary nature affects our presence of mind. As long as our inner peace is dependent upon external factors, it is non-existent... Worse, it changes with the wind. Today, we may feel as if we are the king of the world. Tomorrow, we may become the beggar that has no choice, control or power about anything. Like the waves in the ocean, our life goes up and down. Therefore, resilience to change is not only beneficial to overcome how change can negatively influences us, it is essential. Furthermore, the moment, we accept, the impermanence of everything around us, we can free ourselves from all these time constraints. There is no time-limit to our existence. There is only the illusion of it that binds us.

When I first began to understand the true nature of Karma, I also learnt that time occurs simultaneously. Bear in mind that karma is cause and effect. It is not restricted to punishing you in this life for the actions committed in the last life. That is not how karma works. You are only reaping what you sowed in the last life, because it ended. Theoretically, if you lived for hundreds of years or had an infinite lifespan, you'd still suffer the effects of your actions. Simply with conscious knowledge of them. However, there is a catch. If time is simultaneous, as is karma. This means that without time, cause and effect equally exist as one. The cause becomes the effect and vice verse. Without meditation on the subject or some extraordinary experience, it can be difficult to understand, but it is worth exploring, if you have difficulty adapting to change.

By understanding the nature of cause and effect, it is slowly fathomed what space-time actually is. Although we perceive time as a physical measurement, it is a characteristic that can only take form in physical existence. Not existence in itself, which is inherently non-physical, but an existence that sprung forth from the source of all existences. I know what you must be thinking, she's off her rocker. In  any case, contemplate the reality behind what you have just read, even if you have to go back and re-read it multiple times. (I've been there with much weirder concepts lol) Reality is multi-faceted, as is truth, when everything is relative. However, as soon as we pass from the relative to the absolute, that is no longer the applicable. (Metaphysics, eh...) Prior to duality, there is non-duality. A state, in which change, space and/or time is non-existent. The properties of our consciousness are non-dual in essence, but that can be difficult to realise when we are drawn from one extreme to other. All aversions and attachments that seemingly shape our individual consciousness are mere impressions. They are footprints on the beach that will be swept away by the waves of time. The more we adapt to change, the less we are affected by things that would otherwise leave an impression. Our changeless nature prior to the multi-verse is acutely aware of all properties in all the worlds that is has created and/or destroyed. There is nothing that it is unfamiliar with or does not understand... Nothing is new to it and nothing can be hidden from it. Change is simply a point of realisation that we have yet to pass through, until we reach a level of being, where we can adapt to anything at a moments notice without hesitation.

9. Lose The Labels
“The highest form of ignorance is when you reject something you don’t know anything about.” Wayne Dyer
We cannot violate the laws of nature. Even if we woke up tomorrow with the one thing that we perceive as the most unnatural quality in the whole of the universe... It is inaccurate understanding of nature that encourages us to label specific aspects of the world. Good and evil, right or wrong, for example. Evil is a point of perception. For a Muslim, slaughtering animals for food is his divine right in accordance with divine law. For a Hindu or Buddhist, the slaughtering of an animal for a single meal has karmic repercussions, unless it fulfills a physical need that if unmet harms the body. (Hence, Buddhist hold a ceremony at the end of adolescence that marks the point, where the body does not require meat any longer to develop its faculties. However, they are very careful to compensate for the lack of maintenance through physical sustenance through detailed methods.) What we perceive as evil depends on our state and level of consciousness. Our world does not collectively function on a level of higher consciousness, as is ensured by a small elite. However, that does not mean attaining a state of higher consciousness is impossible. It is simply more difficult with greater consequences and/or benefits.

Labelling things may seem to make things easier, but it cannot lead to higher consciousness or true happiness. We cannot use language to describe that which exists prior to the mind. Language or thought cannot fathom the source of all existence. Obedience to social principles may lure us into a false sense of happiness, if we are the ones enforcing them, but as long as they are successfully enforced upon us, they inhibit our growth. As long as we use labels, we cannot see reality for what it is. Everything, if we focus on it long enough, leads to the that which exists beyond to reality. The reality that existed prior to all reality.

Labels are an expression of inequality. From a non-dual point of view, good and evil, for instance, are one. From a causal viewpoint, evil exists because good men fail to act. Be that as it may, opposites can only exist in a relativistic existence. Outside of that existence, they merge. When we label something, it once again reveals more about ourselves than it does about the object/subject in question. We don't see things as they are. Understanding them is often too much time as well as effort. So, we use a few words at most to label it and file it away in our minds. This limits us more than it helps us, unless labels become a means to further explore the matter. The only use labels have is to train the mind into thinking ahead by discerning our perception toward the nature of a thing and where that will lead us.

Some people in this world don't realise that we create our own suffering. As long as we view our reality in terms of labels...(or in terms of ownership for that matter) that will not change. When we begin to see things as either conducive or restrictive for your growth, we begin to see that labels are more restricting to our development than we previously thought.

Labels uncover our preferences. Our preferences, in turn, reveal our attachments, aversions and ignorance, which is often rooted in desire. What we views as good depends on our likes and dislikes, but only as long as our perception is clouded. When we see things clearly, we are beyond like and dislike for no reason other than like or dislike. We begin to use our minds to reason why we like or dislike something or someone. In doing so, we transform preference into self-knowledge, which is the only means overcome unhealthy habits that'll cause more suffering than they are worth. 


10. Give Up Fears, Insecurities & Anger

"There are fears of various types which keep us secretly unhappy, and many of the activities of life in the conscious level are attempts to brush aside these fears; and then we imagine that they do not exist at all. We occupy ourselves so busily with works of various types as a kind of outlet or counteracting power against these fears, usually known in the language of psychology as defence mechanisms. We protect ourselves by certain psychic mechanisms which we have formed within ourselves as a kind of self-deception, we may say, finally. This is the attitude of the ostrich which is said to bury its head in the sand when it is threatened with any kind of fear outside. It hides its head in the sand so that it cannot see things outside, and when nothing is seen outside, it thinks that nothing exists outside. This is not merely the ostrich’s way but, perhaps, the attitude of every human being when he is faced with insoluble difficulties. The problems are mostly in the unconscious level; they are not always on the conscious surface. It may not appear to us that they exist at all. We are comfortably placed in a sensory world wherein the senses are fed to surfeit, and they keep us completely ignorant of the dangerous abyss through which we may have to pass in the future stages of our life. We are brainwashed by the impetuous activities of the senses to such an extent that we cannot be aware of what is ahead of us, what may happen tomorrow, because if we can be awakened to the fact of all things that are to be faced in the future, we may perish just now with a fear of it, and Nature does not want anybody to die like that, as it would defeat its purpose. Nature keeps everything as a secret and lets the cat out of the bag only when necessary."

Keep the desire, power and emotion at arms length... As long as we are too caught up in the ups and downs of life, we are not embracing the process of life. Everything has its reason, as do negative emotions. We cannot confront our fears, if we don't know where to start. We cannot truly be secure in ourselves, if we do not believe in ourselves. Last but not least, we cannot calm our temper, if we don't know what exactly it is that pushes our buttons. That notwithstanding, there are a few important things to note first. All emotions are temporary, when they are based in things that cannot last by their nature. True happiness is all-pervading and ever-present. It is the height of bliss and the foundation of peace. It is the source of all joy, even corrupted versions of itself. Moreover, the joy that we feel has its roots in spirit. Our fears, anger and insecurities do not. In spirit, we are calm, fearless and secure. 
Our fears are revealing, when it comes to our aversions. For example, fears of water is often related to a fear of drowning, which inadvertently comes from a fear of pain and death. Most fears exist as a result of a negative experience that has left a deep impression. (In children, fears without apparent cause can be related to past life experiences) To lessen these impression, we must confront them. Let fear be your teacher. If we fear spiders or rats, then simply being with one on the other end of the room is a good place to start. Eventually, we may realise that our fear is unfounded or we may understand where that fear comes from. Beyond discomfort, our desire to avoid something often speaks to its negative potential. Certain spiders and snakes carry poisonous venom that kills, but the majority have become extinct as a result of our modern lifestyle. Unless you are reading this from some remote jungle, lugging around your own wifi emitter that connects straight to a satellite, (or live near one), then it is doubtful that you will be exposed to such a danger anytime soon. Fear clouds our judgement, and often makes exposure more likely. As long as we remain calm, we are in total control of our faculties, which makes us more adept at dealing with the situation at hand. In life, there is nothing to fear, as long as you know deep within yourself that you will survive whatever comes, even death. Our spirit existed prior to eternity... In other words, the eternal duration of all of time and space. Nothing can harm it. All fear does is inhibit peace, love and understanding, when the bliss that comes from general ignorance wears off.
We only feel truly secure in ourselves, when we free ourselves from fear, self-doubt and anger. The world could crumble around us, but that feeling of inner safety remains. We feel safe in spirit. More accurately, we feel safe when we are in contact with our own spirit, as it is the same spirit that pervades all things. It is the purest and holiest... Yet, it never takes form. We cannot touch it, we can only be absorbed by it. (But those are just words that can never compare to a fragment of an experience involving the Universal Spirit)
Anger, in the simplest of terms, is a buildup of energy. It accumulates and blows. The more it blows, the more it accumulates. Anger is a tool that serves a purpose, but not a wholesome one. It's physiological effects are distructive and its poisonous effects on the mind are well documented. Without control, anger leads to verbal and physical violence that wreaks damage, which cannot be undone. The reason behind our anger is often cold and methodical. In the unconscious, our reasoning can be so simple and straightforward that we so easily overlook it. However, anger can just as easily be used as a means to distract from an issue. In any case, detaching is a necessary means to understanding its root. If our anger is rooted in a fear of confronting something or someone, then we must do so. If our anger is over wasted opportunities, then we must create new ones. As soon as we realise that we can deal with anger more creatively, our mind quickly gets the hang of it. It begins to adapt to situations without extreme emotion, but calm determination.